Greetings Honorable ONES
Announcement of Appointment
Exhibit AB
Exhibit AB
“To all whom these presents come, greetings”
Welcome to the Dynasty,
With the Creation of the Consortium SWISSINDO WORLD TRUST INTERNATIONAL ORBIT ORGANIZATION.
A GIFT being transferred from the
Honorable King of Kings Royal, K.681, H.M. MR. A1. SINO.AS.S”2”.IR.SOEGIHARTONOTONEGORO.ST.M1
to the people of this Planet. “As Good As Aval”
Welcome to the Dynasty,
With the Creation of the Consortium SWISSINDO WORLD TRUST INTERNATIONAL ORBIT ORGANIZATION.
A GIFT being transferred from the
Honorable King of Kings Royal, K.681, H.M. MR. A1. SINO.AS.S”2”.IR.SOEGIHARTONOTONEGORO.ST.M1
to the people of this Planet. “As Good As Aval”
FULL DOCUMENT LINKS:
ACT — APPOINTMENT DECEMBER 16, 2016 (ENGLISH)
https://www.scribd.com/doc/293403771/ACT-Appointment-December-16-2015-English?secret_password=H9T0owuvVAyD7nLMPJTB
ACT — APPOINTMENT DECEMBER 16, 2016 (ENGLISH)
https://www.scribd.com/doc/293403771/ACT-Appointment-December-16-2015-English?secret_password=H9T0owuvVAyD7nLMPJTB
ACT — APPOINTMENT DECEMBER 16, 2016 (INDONESIAN)
https://www.scribd.com/doc/293403495/ACT-Appointment-December-16-2015-Indonesian?secret_password=KHTxEGaKqTdfLBQ4J8uq
https://www.scribd.com/doc/293403495/ACT-Appointment-December-16-2015-Indonesian?secret_password=KHTxEGaKqTdfLBQ4J8uq
PERSIAPAN ISTANA PRESIDEN BESAR
PERSERIKATAN BANGSA BANGSA
PERSERIKATAN BANGSA BANGSA
https://drive.google.com/file/d/0B5JKDYWsOQSbeDJPZGZBVVBxTkU/view?pref=2&pli=1
Dynasty Dunia SOERAT POESAKA NOESANTARA KEMBALI,
Kagungan Dalem Kebo Bule Mulih Sa Kandange P1-11:
PART A – ESSENTIAL INFORMATION
I SUMMARY
The autobiographical chronicle of the Javanese nobleman and Indonesian national hero, Prince Dipanagara (1785-1855) (literally ‘The Light of the Country’) of Yogyakarta – the Babad Dipanagara (‘The Chronicle of Dipanagara’) - written in exile in North Sulawesi (Celebes) in 1831-1832 - is the personal record of a key figure in modern Indonesian history. It is also perhaps the first autobiography in modern Javanese literature (see further 4.3 (e)) and is shows unusual sensitivity to local conditions and experiences. A Yogyakarta prince who lived through the transition from Java’s Old Order to the high colonial period, Dipanagara’s life encapsulated the paradoxes of the modern age of globalization caused by the political and industrial revolutions of the late eighteenth and early nineteenth centuries in Europe. A Javanese mystic inspired by prophetic visions of Java’s spirit guardians and the ‘apostles’ of Islam who had established the new Islamic faith in Java, he saw himself cast in the role of a Javanese ‘Just King’ (Ratu Adil) sent to restore the moral order in Java, an order based on a unique fusion of Javanese and Islamic beliefs. Leader of the five-year struggle against the Dutch known as the Java War (1825-30), he rallied a uniquely broad cross-section of Javanese society against the colonial state, his ‘holy war’ (perang sabil) prefiguring in some respects the Indonesian nationalist movement of the early twentieth century. Although defeated, arrested and exiled by the Dutch at a ‘peace conference’, his name lived on. After Indonesia’s independence in August 1945, he became the country’s first national hero (pahlawan nasional) (1956), and inspiration for political associations and institutions as diverse as the Indonesian Communist Party (Partai Komunis Indonesia / PKI), which had his portrait on the wall of their headquarters in Madiun in the early 1920s, the State University of Semarang and the Central Java Army Division.
The autobiographical chronicle of the Javanese nobleman and Indonesian national hero, Prince Dipanagara (1785-1855) (literally ‘The Light of the Country’) of Yogyakarta – the Babad Dipanagara (‘The Chronicle of Dipanagara’) - written in exile in North Sulawesi (Celebes) in 1831-1832 - is the personal record of a key figure in modern Indonesian history. It is also perhaps the first autobiography in modern Javanese literature (see further 4.3 (e)) and is shows unusual sensitivity to local conditions and experiences. A Yogyakarta prince who lived through the transition from Java’s Old Order to the high colonial period, Dipanagara’s life encapsulated the paradoxes of the modern age of globalization caused by the political and industrial revolutions of the late eighteenth and early nineteenth centuries in Europe. A Javanese mystic inspired by prophetic visions of Java’s spirit guardians and the ‘apostles’ of Islam who had established the new Islamic faith in Java, he saw himself cast in the role of a Javanese ‘Just King’ (Ratu Adil) sent to restore the moral order in Java, an order based on a unique fusion of Javanese and Islamic beliefs. Leader of the five-year struggle against the Dutch known as the Java War (1825-30), he rallied a uniquely broad cross-section of Javanese society against the colonial state, his ‘holy war’ (perang sabil) prefiguring in some respects the Indonesian nationalist movement of the early twentieth century. Although defeated, arrested and exiled by the Dutch at a ‘peace conference’, his name lived on. After Indonesia’s independence in August 1945, he became the country’s first national hero (pahlawan nasional) (1956), and inspiration for political associations and institutions as diverse as the Indonesian Communist Party (Partai Komunis Indonesia / PKI), which had his portrait on the wall of their headquarters in Madiun in the early 1920s, the State University of Semarang and the Central Java Army Division.
2. DETAILS OF THE NOMINATOR
2.1 Name
The Indonesian National Committee on Memory of the World Program.
2.2 Relationship to the documentary heritage nominated
The National Committee is the coordinating body for the Indonesian UNESCO Memory of the World program. It has been closely advised by the biographer of Dipanagara (Dr Peter Carey) and the keeper of Javanese manuscripts at the Indonesian National Library (Dra. Lilik Soelistyowati, M.M.). On the basis of this advice, it has decided that the Babad Dipanagara should be nominated to be included in the MoW register as part of the cultural heritage of the nation. This manuscript, which is held by the National Library of Indonesia can be categorized as a rare collection because it is the most authentic surviving text of the prince’s autobiography. The Babad Dipanagara, along with other invaluable manuscripts, is worth preserving for study, research and dissemination. Some parts contain important materials beneficial for intellectual capacity building, especially for an understanding of Javanese culture, for the present as well as the future, not only for Indonesia but for the wider Asia-Pacific region and beyond.
This Confirmation to Kanjeng Gusti Ratu Sekar Kencono Keraton Soerokarto Hadiningrat and UN-SWISSINDO in all locations and to all Delegates' Books of the United Nations, where its all with conjunction with Final Announcement of Appoinment Exhibit"s AB, and Holder Certificate UBS, UN-Approval No.Misa 81704 since 17-8-1945 and due 17-8-2015.
Review by:
P1.PKC-NKRI
Board Association of International Document
President Commissaries UN-SWISSSINDO
/S/S81704-2015
RA.HM.DBSD.H.K
FOR FURTHER INFORMATION, WE INVITE YOU TO VISIT:
https://www.facebook.com/profile.php?id=459676060779321&ref=ts&fref=ts
https://www.facebook.com/profile.php?id=439308326131918&ref=ts&fref=ts
https://www.facebook.com/profile.php?id=100005378024921
